Leo XIV Was Early Influenced by Liberation Theology
The agency KNA notes that Leo XIV's thinking was shaped by the ideas and terminology of Latin American liberation theology, referring to an address he delivered on 2 March 2002 in Iquitos, Peru. This text has been published in a book released today, which contains essays, sermons and speeches from the years 2001 to 2013. Key quotes from Fr Robert Prevost:
- The reality of unjust poverty and marginalisation is one of the most pressing problems in today's world, not only in the "Third World".
- No one can be a Christian today and remain detached from the "cry of the poor" and the struggle for justice. The destitution of millions of people is a true 'sacrament' of sin in the world.
- Development is an integral part of evangelisation. Pastoral activity goes beyond what is merely "religious", in accordance with the Church's social teaching and the urgency of the preferential option for the poor.' This must be applied not only to indigenous peoples, who are often the poorest of the poor, but also to every form of exclusion that violates human dignity.
Prevost's apostasy dates back to Chicago and to Pennsylvania—to the Marxist Villanova University. Villanova prof. gives lecture to students on ‘moving beyond the gender binary’ - LifeSite University celebrates LGBTQ awareness week – The Villanovan The apostate Augustinian Marxist Arturo Purcaro of Chulucanas was the coordinator of the Conocoto Marxist Gathering. The apostate Marxist Arturo Purcaro teaches the Marxist ideology of Gustavo Gutiérrez at Villanova University. THL: 4100-100 Justice & Sustainability and THL: 5003-001 Liberation Theology. Arthur Purcaro: "Gutiérrez was a personal friend of mine; I invited him to Chulucanas to accompany us on our journey and to keep alive the "preferential option for the poor"—which, at Puebla, was recognized as a distinct pastoral choice. His thought—beginning with his book *A Theology of Liberation*—came under scrutiny, even in the United States; yet, when I was teaching in Chicago, I offered courses on this theological perspective, and the classroom was always.
The appropriate title should be: Prevost Was Early Influenced by Marxist Pseudo-Liberation Theology. For it is impossible for a heretic to become Pope.
This means that we are dealing with a formal, obstinate, and notorious heretic; and the Magisterium of the Church has decreed, in perpetuity, that heretics are disqualified from being candidates for the papacy—and that the elevation of a heretic as Pope is invalid and null.
The Marxist Robert Prevost himself demonstrates to us his obstinacy in his heresies:“Everything we hear about synodality today, we were already doing in Chulucanas in the 80s.”
It is known that Prevost, once in Chicago, was indoctrinated in the Marxist theology of Gustavo Gutiérrez. In other words, Prevost's apostasy dates back to Chicago. Therefore, it comes as no surprise to see a U.S.-born Marxist—turned anti-American, a traitor who loathes his fatherland—join a peace demonstration organized by communists in Rome against Ronald Reagan in 1983. As the Virgin described at La Salette, the anti-Christian socialist society is: without love for God, for family, or for Fatherland. It is not at all surprising that members of this sect migrated to Peru from the United States, Canada, and Germany—a country that had become a laboratory for modernist heretics, communists,Freemasons and homosexualswho had infiltrated the seminaries with the aim of destroying the Church. All of this took place under the banner of implementing the progressive agenda of a revolution led by Marxist priests, and under the pretext of the Second Vatican Council, in consonance with the apostate "spirit of the Council." Prevost is a member of the apostate sect of Latin American Augustinians, indoctrinated in the "Spirit of Conocoto"—a movement of a Marxist nature—which Prevost himself implemented in Peru. Conocoto served as an Augustinian workshop for this new religious sect, which promotes the cult of *Pachamama* through the Marxist inculturation of a false, Marxist gospel—an anti-Catholic creed that violates the First Commandment. Prevost’s idolatrous sect, ‘OALA’, implemented Marxist Liberation theology In 1993 —Prevost was part of the "Spirit of Conocoto" Trainers' Group in Bogotá, Colombia "The Augustinian community aims at the evangelization of cultures, which entails the inculturation of the Gospel and human promotion." "Do not attempt to supplant the customs of those peoples with European ones; instead, try to adapt yourselves to them." Prevost's Augustinian-Marxist Creed: “We believe in God, Father and Mother of Life, who reveals Himself in our Peoples.”