Symphony No. 6 (Schubert) Sinfonía nº 6 en Do Mayor D589 de Franz Schubert, Orquesta Sinfónica de RTVE, Carlos Kalmar, director, Teatro Monumental de Madrid The Symphony No. 6 in C major, D. 589, is a symphony by Franz Schubert composed between October 1817 and February 1818. Its first public performance was in Vienna in 1828. It is nicknamed the "Little C major" to distinguish it from his later Ninth Symphony, also in C major, which is known as "the Great." There are four movements: Adagio, 3/4 - Allegro, 2/2 Andante, 2/4 in F major Scherzo: Presto; Trio: Piu lento (Trio in E major), 3/4 Allegro moderato, 2/4 La Sexta Sinfonía en Do mayor D. 589 de Franz Schubert fue escrita entre octubre de 1817 (fecha que figura a la cabeza del manuscrito) y febrero de 1818. Es conocida como la pequeña do mayor, para diferenciarla de la Gran Sinfonía en do mayor (D. 944) del mismo compositor. Esta sinfonía es una de las menos conocidas y menos reproducidas de Schubert. Su escritura se vio muy …更に表示
Franciscan Father Francesco Patton wrote the meditations for tonight's Stations of the Cross at the Colosseum in Rome with Pope Leo XIV. Fr Patton served as Custos of the Holy Land from 2016 to 2025. On April 1, he told VaticanNews.va that the inspiration comes from "current reality" and that the meditations are meant to inspire political "change". The Vatican press office published the text today. Traditionally a penitential and contemplative devotion, the Via Crucis is repurposed here as a vehicle for contemporary socio-political reflection. The text shifts from the Passion of Christ to war, refugees, human trafficking, surveillance, deportation, the media, the economy, prisons, hostages, and crackdowns on protests. Notably absent, however, are abortion, euthanasia, and gender ideology. One acclamation reads: "For migrants, the displaced, and refugees: Comfort us, O Mother." In the first station, the meditation talks about political and economic power "to start or end a war… the power …更に表示
14K views · 689 reactions | Have you found a more useless castle? Firstly, I know that Upnor is technically as fort and not a castle - the difference being that forts aren’t places of residence. An interesting feature of Upnor is that it is technically made out of a castle, with much of the stone used in its construction having been pilfered from the ruins of Rochester Castle. The bastion that protrudes into the river is a water bastion, shaped like the point of a star. This meant that only one side of the bastion faced upriver. Resulting in there not being enough gun emplacements to fire effectively on a fleet approaching down the Medway. If you ever find yourself in Rochester, then make sure to either drive or take the bus out to Upnor. It is a beautiful village and obviously has this incredible Fort. The fort in the care of English Heritage and is managed by Medway Council. It is a paid entry site, however, English Heritage members can enter for free. | Great British Architecture …更に表示
Arzobispo Primado de Colombia, monseñor Luis José Rueda, lavó los pies a un grupo de personas de la comunidad trans y de mujeres trabajadoras sexuales en el barrio Santa Fe, zona de tolerancia de Bogotá
Matthew 12:40 40 For as Jonas was in the whale's belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights Wednesday Crucifixion View: Advocates argue for a Wednesday death to allow 72 hours (three full days and nights) before a Saturday night or early Sunday morning resurrection. This interpretation relies on counting three separate nights (Wednesday, Thursday, Friday) before Sunday dawn. Thursday Crucifixion View: This interpretation allows for the full three nights (Thursday, Friday, Saturday) to pass before a Sunday morning resurrection, aligning with the "three days and three nights" phrasing literally. Supporting Context (Two Sabbaths): Some proponents suggest there were two Sabbaths that week—the high day Sabbath (Passover) on Thursday, and the weekly Sabbath on Saturday—allowing for a Thursday burial, Friday spice prep, and Saturday rest Note: The traditional Friday crucifixion relies on Jewish, idioms where partial days …更に表示
Byzantine Catholic Liturgical Holy Week traditions Good Friday: A strict fast day centered on the Vespers of Good Friday and the procession with the Holy Shroud (Plashchanytsia). Holy Saturday: Focuses on Christ’s descent into Hades, often featuring a morning service that anticipates the Resurrection, including the reading of the Bible's "song of Moses" and resurrectional hymns. Pascha (Easter): The celebration begins with the Resurrection Matins/Vespers and Divine Liturgy, often early Sunday morning or late Saturday night, followed by the blessing of Easter foods.
04/03/2026 Entire blog as a free PDF eBook. The average person on this planet feels nauseated when confronted with the ramblings of the president of the Degenerate States. That’s why my readers won’t be forced to listen to this absurd Joe Biden-style drivel. For masochists, there’s always the option of tuning into this nonsense, but the health risks could be serious. You can, but no one has to listen to this load of nonsense while reading Thursday’s analysis—an article on ZeroHedge: Oil Spikes As Trump Vows To Hit Iran “Extremely Hard Over Next 2-3 Weeks”, Threatens To Send It “Back To The Stone Ages.” A new cartoon by Yemeni artist Kamal Sharaf about Trump’s endless lies! In contrast to Trump’s unrealistic and contradictory claims, Iranian President Masoud Pezeshkiani’s logical and authentic speech on Wednesday is like a breath of fresh air to us: The Iranian people harbor no enmity toward other nations, including the people of America, Europe, or neighboring countries. Even in …
Watch till the end. ( 8:42 seconds or less)l. A Christian civilian. Killed by a foreign strike near his home. Buried by his Muslim neighbors. This is the Iran they don't show you. In a country the world calls divided by religion, Muslims carried their Christian brother to his final rest. Not because of politics. Not because of propaganda. Because that is who they are. We filmed his memorial service—the grief, the unity, the shared humanity. This video is not about war. It is about what survives war: faith, dignity, and the bonds that no bomb can break. Watch. Share. Remember his name: *"Avanes"* IRAN War: When Muslims Wept for a Christian
By Phil Lawler ( bio - articles - email ) | Mar 26, 2026 When is the last time you were at Mass—in an ordinary parish, not a monastery or retreat center—for a regularly scheduled parish Mass, not connected with any special event—and noticed that the congregation was predominantly male? I don’t think it had ever happened to me before last night. Whenever I see another seminar devoted to “Women in the Church,” I cannot resist making the prosaic observation that the discussion is unlikely to break any new ground. Open the door to a typical American Catholic church, and what do you see? Women in the church. Attend a meeting of the altar guild, the religious-education teachers, the parish secretaries, the extraordinary ministers. Time and again the women outnumber the men. But not at this church, where we attended Mass for the feast of the Annunciation because we are traveling. There were more men and boys than women and girls; if you counted the altar boys it wasn’t close. Moreover …
Book of Isaiah 52,13-15.53,1-12. See, my servant shall prosper, he shall be raised high and greatly exalted. Even as many were amazed at him-- so marred was his look beyond that of man, and his appearance beyond that of mortals-- So shall he startle many nations, because of him kings shall stand speechless; For those who have not been told shall see, those who have not heard shall ponder it. Who would believe what we have heard? To whom has the arm of the LORD been revealed? He grew up like a sapling before him, like a shoot from the parched earth; There was in him no stately bearing to make us look at him, nor appearance that would attract us to him. He was spurned and avoided by men, a man of suffering, accustomed to infirmity, One of those from whom men hide their faces, spurned, and we held him in no esteem. Yet it was our infirmities that he bore, our sufferings that he endured, While we thought of him as stricken, as one smitten by God and afflicted. But he was pierced for our …更に表示
Buch Jesaja 52,13-15.53,1-12. Siehe, mein Knecht wird Erfolg haben, er wird sich erheben und erhaben und sehr hoch sein. Wie sich viele über dich entsetzt haben – so entstellt sah er aus, nicht mehr wie ein Mensch, seine Gestalt war nicht mehr die eines Menschen –, so wird er viele Nationen entsühnen, Könige schließen vor ihm ihren Mund. Denn was man ihnen noch nie erzählt hat, das sehen sie nun; was sie niemals hörten, das erfahren sie jetzt. Wer hat geglaubt, was wir gehört haben? Der Arm des HERRN – wem wurde er offenbar? Vor seinen Augen wuchs er auf wie ein junger Spross, wie ein Wurzeltrieb aus trockenem Boden. Er hatte keine schöne und edle Gestalt, sodass wir ihn anschauen mochten. Er sah nicht so aus, dass wir Gefallen fanden an ihm. Er wurde verachtet und von den Menschen gemieden, ein Mann voller Schmerzen, mit Krankheit vertraut. Wie einer, vor dem man das Gesicht verhüllt, war er verachtet; wir schätzten ihn nicht. Aber er hat unsere Krankheit getragen und unsere Schmerzen …更に表示